I would rather read the 1545 Bible translation of Martin Luther than any of the German Romantics, and who can walk past Joseph Conrad’s short stories or Hemingway’s first forty-nine stories — especially “The Short Happy Life of Francis Macomber” — without experiencing something phenomenal?
– Werner Herzog
Cronin, Paul. Werner Herzog – A Guide for the Perplexed. London: Faber & Faber, 2020. pp144
If I were caught on a desert island, without a doubt I would want all twenty volumes of the Oxford English Dictionary to keep me company. Such an incredible achievement of human ingenuity, one of the greatest cultural monuments the human race has created. Thousands of scholars have contributed to it over one hundred and fifty years.
There is often great frustration in this work. I say this not to discourage anyone; it’s just a way of life. One way to get through it is sheer discipline. This isn’t about physical discipline, rather a certain psychological state. Plough on no matter how many spectacular humiliations and undignified defeats you suffer.
and
Writers and filmmakers are all alone; there is usually no one to help you, so just get off your ass and start walking. When you make a film or write a book and roll it out to audiences, be prepared to deal with either kicks to the stomach and slaps to the face or complete indifference. Most of the time no one cares about what you’re doing, except you. A filmmaker’s existence is different from that of a train conductor or bank teller. You have made certain choices about your life, which means you need to learn to overcome the despair and loneliness. Stay focused, quiet and professional at all times. Face what comes at you. You can never be irresolute, not for a single second. Plant yourself into the ground and move for no one. Make films only if there is a natural urge within. Switch off your Internet connection and get to work.
A film maker’s existence is different than a train conductor or bank teller, but whatever you aim to accomplish in 2024 you’ll encounter slaps to the face, kicks to the stomach, and indifference.
Hearken back to wise ol’ uncle Werner’s words – plough on.
Cronin, Paul. Werner Herzog – A Guide for the Perplexed. London: Faber & Faber, 2020. pp243-244
Only Herzog could denounce being an artist and simultaneously make himself more of an artist.
Are you an artist?
Never. All I’ve ever wanted to be is a foot soldier of cinema. My films aren’t art. In fact, I’m ambivalent about the very concept of “the artist” It just doesn’t feel right to me. King Farouk of Egypt, in exile and completely obese, wolfing down one leg of lamb after another, said something beautiful: “There are no kings left in the world any more, with the exception of four: the King of Hearts, the King of Diamonds, the King of Spades and the King of Clubs.” Just as the notion of royalty is meaningless today, the concept of being an artist is also somehow outdated. There is only one place left where you find such people: the circus, with its trapeze artists, jugglers, even hunger artists. Equally suspicious to me is the concept of “genius,” which has no place in contemporary society. It belongs to centuries gone by, the eras of pistol duels at dawn and damsels in distress fainting onto chaises longues.
Cronin, Paul. Werner Herzog – A Guide for the Perplexed. London: Faber & Faber, 2020. pp147
Herzog also claims his films are poetry, not art. And prefers a craftsman’s approach:
What are your films, if not art?
Poetry. I’m a craftsman, and feel closest to the late-mediaeval artisans who produced their work anonymously – like the master who created the Köln triptych – and never considered themselves artists. To remain anonymous behind what you have created means the work has a stronger life of it’s own, though today, in our increasingly connected world, it’s an illusion to think you can remain hidden. Along with their apprentices, artisans had a genuine understanding of and feeling for the physical materials they worked with. Every sculptor before Michelangelo considered himself a stonemason; no one thought of himself as an artist until maybe the late fifteenth century. Before that they were master craftsmen with apprentices who produced work on commission for popes or Burgermeisters. Once, after snow had fallen in Florence, a particularly idiotic member of the Medici family asked Michelangelo to build a snowman in the courtyard of the family villa. He had no qualms about stepping outside, without a word, and completing this task. I like this attitude of absolute defiance.
Cronin, Paul. Werner Herzog – A Guide for the Perplexed. London: Faber & Faber, 2020. pp147
I wonder if Herzog’s claim that no one considered themselves artists until around the late 15th century is true.
If true, what triggered the change?
Was it more wealth, allowing master craftsman to create “art” in their spare time?
Was it the availability of materials? Did “art” supplies increase in abundance around the 15 century?
Quit your complaining. It’s not the world’s fault that you wanted to be an artist. It’s not the world’s job to enjoy the films you make, and it’s certainly not the world’s obligation to pay for your dreams. Nobody wants to hear it. Steal a camera if you must, but stop whining and get back to work.
First Steven Spielberg, who is, if you make movies, if you direct movies, this is somebody who can help you. You look to his movie for solutions. He usually found a way to do it right. He’s one of my favorites.